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• A direct introduction into the nature of mind is the first imperative. Absolute conviction in the practice is the second imperative. Implicit confidence in release is the third imperative.
• Now the manner in which thought potentiates joys and sorrows and hopes and fears is the same as in ordinary people. But whereas the ordinary person conditions himself to karmically patterned behavior, the yogin whose thoughts are released at the moment of their inception is endowed with the vital process of release.
• Initially, thoughts are released by their recognition, in the manner of meeting an old friend; as practice develops, thoughts reflexively release themselves like a snake uncoiling its knots; and, finally, thoughts are released harmlessly and profitlessly, as if a thief entered an empty house.
• The method of release that dissolves thought in a reflexive release leaving no trace is the unique crux of direct spontaneous release that is the extraordinary reality and rare feature of the natural great perfection.